During the battle John came into contact with many Orthodox Christians and decided to become an Orthodox Christian himself. He removed his dervish attire and sought baptism, yet no one would baptize him out of fear. The pasha eventually was transferred, but John did not go with him.
Because he was unable to be baptized in Vrachori, John went to the island of Ithaka where he was able to be baptized and at that time was given the name John. Returning to the mainland he married an Orthodox woman and became a rural guard, avoiding Muslims as much as possible.
His father eventually heard of his son's apostasy and sent two dervishes to persuade John to return to his Muslim faith. The messengers failed due to the steadfast faith of John. However news spread in the village that John was a former Muslim and dervish, causing the local Muslims to bring charges against him.
Soldiers were eventually sent by the muselimi of Vrachori to arrest John. When he was asked to identify himself, John replied: "I am an Orthodox Christian and my name is John."
The muselimi replied: "Aren't you the young dervish, the son of the skeik of Konitsa?"
"Yes I am," answered John, "but now I am an Orthodox Christian and I will die as an Orthodox Christian."
"You were deceived by your wife," countered the muselimi, "and changed your faith. But come to your senses now and make a confession of your old faith and then you will see how much you will be honored by me."
John dismissed what the muselimi said to him and said: "Don't think, muselimi, that I will be so foolish and dumb as to leave the holy faith of the Orthodox Christians and be blinded again to come to the faith of Islam."
For this confession John was sentenced to be beheaded. Before his decapitation John requested that his hands be untied. His request was honored, so he made the sign of the Cross and said: "Lord, remember me when You come into Your Kingdom." He then bent his head and it was cut off. This occurred near a tree of the Church of Saint Demetrios in Agrinio which still stands today.
The muselimi did not acknowledge John to be either a Muslim or a Christian, thus not allowing him to be buried in either faith's cemetery. His head and body were thus thrown into a stream near the Church of Saint Demetrios. Influential Christians bribed the aga who gave them permission to gather the body of the martyr to give him a proper burial. However the aga ordered them to give no formal service or ceremony for John, and the Christians promised to not do so and merely buried him.
Thus John the former Muslim sacrificed his life for the love of Jesus Christ in Vrachori, Vellas, Epiros on September 23, in the year 1814. Many years later a child would hear voices coming from the tree trunk where the martyrdom took place, and this occurred daily until Priests came and did a Sanctification Service.
The holy skull and relics of Saint John were brought to the Holy Monastery of Prousou in Evrytania, and they are still kept there today. His relics were confirmed to be his in 1974. There is a small chapel dedicated to Saint John near the tree of his martyrdom where his feast is celebrated annually with a transfer of his relics for a few days. This chapel was established on 26 October 1983.
|The Holy Skull of Neo-Martyr John being brought out for the faithful to venerate.
|The Chapel of Neo-Martyr John near the tree where he was martyred.