Roman Catholic writer William Kilpatrick does a great service in this article, taking us on a tour of the once Christian and tranquil English landscape, now conquered by minarets and Muslim rape gangs, and cowed into fear by Sharia-zones, stabbings and acid attacks in London and other major cities, and betrayed by the ruling class and Christian hierarchy alike.
It would seem Sauron is winning. And, to quote Elrond, "Our list of allies grows thin."
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| Still from the film, TOLKIEN, showing an uncowed young J.R.R. Tolkien standing before the rising menace of a dark lord during the battle of the Somme, in France during World War I. |
Sauron Comes to Middle England
by William Kilpatrick, Turning Point Project, June 1, 2019:
"The title 'Sauron comes to Middle England' is not meant to imply that Muslims are an evil people. It’s meant to imply that there is something wrong with their religion as well as with the British authorities who facilitate its spread."
Tolkien, the new biopic about the master storyteller’s life, has come under criticism for giving the impression that Tolkien’s service in World War I was the decisive influence on his work. In fact, Tolkien was far more influenced by other factors—in particular by his love of mythology, and by his strong Catholic faith. Before her untimely death, Tolkien’s widowed mother had appointed Fr. Francis Morgan of the Birmingham Oratory to be the guardian of her two sons. As a result, Tolkien spent many hours during his formative years in the rich Catholic culture of the Oratory. With its deep Catholic themes, The Lord of the Rings owes more to Birmingham than to Tolkien’s brief experience of trench warfare in France.
The Lord of the Rings is set in mythical Middle Earth, but, metaphorically speaking, Sauron now seems to be quite active in Middle England. The Midlands of England and its capital Birmingham have caught the attention of his all-seeing eye. The kind of struggles that are depicted in the trilogy now seem to be playing out in Tolkien’s boyhood home.
What I have in mind is not the struggle to preserve England’s green and pleasant land from environmental despoilers. The Birmingham skyline has changed, of course. It now looks like that of any other large metropolis. And much of the shire lands that surrounded Birmingham in Tolkien’s youth have been eaten up by urban sprawl. But urbanization is the least of the city’s problems.
The spiritual landscape has also changed, and the change has been dramatic. There are now 175 mosques in the Birmingham area, with five in the Edgbaston section where Tolkien spent his teen years. Muslims make up about 22 percent of the population of the city, and, by some estimates, they will be a majority within 20 years. There are already more Muslim children living in Birmingham than Christian children.
Some of the more impatient members of the Birmingham Muslim community aren’t waiting for majority status to roll around before they establish control. An investigation by the London Telegraph in 2014 revealed an extensive plot by Muslim teachers, school governors, and activists to take over 21 city schools and Islamicize them. The plot, which was code-named “Trojan Horse” by the conspirators, involved replacing head teachers with radical Muslim faculty, segregating classrooms by sex, and introducing Islamic prayers.
Birmingham has also been touched by the Muslim rape gang epidemic which has ravaged the English Midlands. A 2017 article in Birmingham Live reported “a worrying escalation of the abuse of young schoolgirls, typically aged around 13 to 14.” According to the report, gang members were filming and sharing the rapes. Another report revealed that gang members were using tasers on their schoolgirl victims.













