Thursday, May 9, 2013

Islam in SciFi 3: World War Z

After discussing the Borg of the Star Trek universe in Part 1, and the shuffling zombies of The Walking Dead in Part 2, I wish to apply the SciFi angle to Islam in a slightly different way by considering the symbolism behind the new Brad Pitt blockbuster, World War Z, scheduled for release on June 21, 2013.

In my Walking Dead article, I surveyed the zombie apocalypse genre pretty thoroughly, so I won't discuss that again here. I did mention the jacked-up zombies of 28 Days Later, which are not the typical slow-moving undead, but are instead infected by what is called the "Rage Virus," which accelerates their mobility, and their killing capabilities.

It seems something similar to the rage virus is what is infecting Brad Pitt's adversaries in World War Z, only in WWZ the outbreak is not limited to an island, but rapidly spreads around the globe through its highly infectious nature, and the 8 second transition period from bite to biter.

The trailers are filled with harrowing scenes, with rapid, rabid mobs overrunning cities, defenses, buildings, helicopters, climbing up over one another to scale fortified walls. (There is even a deeply disturbing scene on a jetliner which jolts to mind memories of the 9/11 jihad hijackings.) It is truly shocking imagery, yet in a strange sense, it seems we have seen something like this before...





Why yes, we have... in the massive Arab Spring riots in Cairo's Tahrir Square, Tunisia and Libya, and in the riots in Fall 2012 over a YouTube video said to insult Muhammad and Islam, and of course the infamous riots which raged throughout the Muslim world in 2006 following publication of cartoons of Muhammad by a Danish newspaper, and so on.

Taking the Arab Spring as one example, the shocking inhumanity of that supposed "freedom and democracy" movement, which has ended up sweeping hard-core Islamists into power, was exposed for all the world to see. Murder, rape, molotov cocktails, madness, screaming, mayhem; the only obvious difference seems to be that zombies don't wave flags or Qur'ans, or promise "freedom and democracy," or claim to follow a prophet of peace and tolerance.

You've seen the WWZ trailer above. Here is very nearly a mirror image from RussiaToday news, reporting on the YouTube riots. With a little editing, it could pass for another WWZ movie trailer, even including a spinning globe graphic showing the spread of the Muslim Rage Virus:




One thing is similar between the slow, shuffling zombies and the jacked up Z-zombies: neither type has a human conscience. Regarding the Human Conscience, I said this in my post on the Walking Dead:
The point in considering all this is to draw the comparison with the Islamic worldview, the worldview of Jihad, where Muhammad is the al insan al kamil, the perfect man and most beautiful pattern of conduct. From this primary principle are traced all the horrendous excesses of the shari'ah, which derive straight from the Qur'an and the Sunnah of Muhammad: Infidels (kuffir) are the most vile of created beings, Jews are equated with pigs and monkeys, non-Muslims must convert to Islam, submit to Islam's authority, or be killed, amputations for thieves, stoning for adulterers, and more and more blood and carnage. 
What happens when a Muslim buys into the Islamic worldview and accepts Muhammad as his example, submitting himself to the shari'ah, is that the Muslim submits his (or her) conscience to the uber-conscience of the Ummah. Such a Muslim ultimately commits moral suicide, deadening his conscience to the point that murder is justifiable; condemning non-Muslims, deceiving them, and if possible waging war against them is not only permissible but obligatory. Because Muslims who have submitted to the Jihadi worldview believe that Allah has ordained everything and Islam is superior, they have lost virtually every last trace of a normal human conscience. They are instead propelled by dark red impulses at the base of the brain. The Jihadi is like a slightly more intelligent, more functional zombie. 
We might dare to specify it a bit more clearly: the Jihadi is a moral zombie.
The Global Jihad Pandemic is not the first outbreak of evil which springs into being when men and women kill their God-given conscience. We've seen similar plagues before: the French Revolution, the Armenian Genocide (which really spanned from 1894 to 1923 and beyond, see here and here), the Bolshevik Revolution and the subsequent seven decade reign of militant atheist terror in Russia, Nazism and the Holocaust, the killing fields in Cambodia, and so on. However, the Global Jihad is unique in that it is inspired by religion, not fleeting political movements, and in that it draws from a pool of adherents numbering around 1.5 billion. World War Z indeed.


Amazing how the terrifying images out of the Islamic world mirror these nightmarish zombie fictions. And we really should not be too surprised at the similarity, as the Qur’an commands this: 
I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes. (Sura 8:12) 
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into the enemies of Allah and your enemies. (Sura 8:60)

Am I implying that all Muslims are jihadist terrorist zombies? Of course not. But most terrorists and all jihadists are Muslims, and according to one reputable statistic, there have been almost 21,000 deadly jihad terror attacks since 9/11/01. The recent Boston Marathon bombings have like never before raised the issue of how Muslims become “radicalized” — or as some prefer to call it, “self” radicalized — as if the Muslim turn to violent jihad could occur in isolation from any influences. Indeed, as we have been learning, the Tsurnaev brothers were associated with a radical mosque in Boston, and four separate studies over the last decade have shown that upwards of 80% of mosques in the U.S. promote jihad, violence, Islamic supremacism and sedition (see here, here, here and here).

The Islamic Jihad plague is not a random phenomenon which is impossible to understand. Rather it is a religious commandment and worldwide movement, one which indicates a spiritual death and turn — analogous to how a zombie turns — a deadening of the conscience, enabling the replacing of it with dark and blood-red motivations.

Brad Pitt may not realize it, but his epic zombie apocalypse film, World War Z, provides us with the most vivid metaphor yet of the real world war we are already facing.

Brad Pitt's character in the film is a UN investigator desperately searching for clues to creating a cure to the zombie plague. In confronting the real-world Islamic Jihad Zombie Plague, the only possible cure is Christ. Don't laugh, jihadis can be converted! We have such an example in the fearless martyr Fr Daniel Sysoev of Moscow, who spoke and wrote boldly against Islam, and before he was killed by a Muslim extremist had converted some eighty Muslims to Christ, including some hardcore Wahabbi extremists.

How could he do this? Only by the love of Christ, and by the power of the Holy Spirit. The teaching of the beloved Russian Saint Seraphim of Sarov comes to mind: "Acquire the Spirit of Peace, and a thousand will be saved around you."

Regardless of how far gone a jihadi may seem, he or she is still a human person created in the image of God. Unlike a zombie, a Muslim can repent, renounce his false religion and embrace Jesus Christ, and be raised to newness of life. This hope of the awakening and conversion of every soul is at the core of our faith. And as a line from the WWZ trailer says, "Each one we save is one less we have to fight."

I deliberately have included this Christian exhortation, both to encourage the Christians who may be reading this, but also to encourage all of us, whatever creed, whether believers or atheists, to not allow our own innate human conscience to die or burn out during our struggle against the “jihad zombies.” If we allow hate to rise like bile within our hearts, we ourselves are in danger of becoming less than human, and the zombies which plague us will have won a double victory. We must admit to having mortal enemies, but we do not have to admit their infection into our hearts. "Let us forgive all by the Resurrection."

In closing, just for emphasis, here are some more images to make the zombie-jihad connection. See if you can tell the difference:















Al Masih Qam! For our Orthodox Brethren in the Middle East

You may have seen this glorious video of a flash mob in a shopping mall in Beirut Lebanon in 2011, as it's been around for a couple of years now. It is a wonder and a gift.

CHRIST is RISEN!  TRULY HE is RISEN!


Sunday, May 5, 2013

Christ's Victory is Our Victory

No matter how forcefully, brutally, or murderously Islam tries to deny the Son of God Jesus Christ and his voluntary and saving Passion, Crucifixion and Resurrection from the dead *, Truth triumphs, Christ triumphs, the Church triumphs. This wonderful Paschal message from His Holiness Patriarch Kirill emphasizes that "God gives us the victory, through our Lord Jesus Christ" (1 Cor. 1:57). This is a most encouraging word for us today, and especially for our suffering Christian brothers and sisters who are enduring horrible persecutions throughout all the Islamic world. Let us remember them as we greet one another freely with the great proclamation of victory over death, the world, the flesh and the devil:

Christ is Risen!



PASCHAL MESSAGE
by
Patriarch Kirill of Moscow and All Russia






Thanks be to God, which giveth us the victory through our Lord Jesus Christ (1 Cor 1:57)

Beloved in the Lord Your Graces the archpastors, all-honourable presbyters and deacons,
God-loving monks and nuns, dear brothers and sisters!

On this great and radiant day I congratulate you from the depths of my heart on the Lord’s Passover and greet each of you with these ancient and holy words:

CHRIST IS RISEN!

It is in these words, with which people throughout the ages have greeted each other during the bright days of Pascha and by which they have testified to the world of the truth of an event occurring two thousand years ago, that there is to be found a great inner power. They contain the tidings of victory and a call to joy, the desire for peace, and the hope and comfort of every human person.

He who was born of the Most Pure Virgin Mary, he who suffered greatly and without blame, he who was crucified and died on a cross between two thieves, he was the first among people to rise from the dead. ‘He has been raised, as he said he would be’ (Mt 28:6). The tomb is empty. There remain in it only the swaddling clothes in which his body was wrapped. The myrrh-bearing women came to the place of the Lord’s burial ‘very early in the morning … at the rising of the sun’ (Mk 16:2) and did not find Jesus there, for neither the stone that blocked the entrance into the cave, nor the guard who kept watch by it, nor even death itself could withstand the great power of the Living God. ‘Hell hath enlarged herself, and opened her mouth without measure’ (Is 5:14), exultant Hades had been ready to engulf its most powerful enemy, yet instead froze in fear, for it had been illumined by the light of the Godhead. Christ has vanquished corruption and destroyed death.

Through the first man, who disobeyed the Maker and fell away from the Fount of eternal life, evil came into the world and sin reigned over people. Christ ‘the last Adam’ (1 Cor 15:45) has vanquished death of the spirit, death of the soul and death of the body. ‘For as in Adam all die, even so in Christ shall all be made alive,’ St. Paul tells us (1 Cor 15:22). All that we have lost in the first Adam we have acquired anew in Christ. The Lord’s Passover is truly the ‘great gift of the divine economy’ (St. Theodore the Studite).

Having overcome the human person’s alienation from his Maker, the Saviour has granted to us the possibility of being united with him. As St. John Damascene says, through the Cross of Christ we have been ‘granted resurrection … The gates of paradise have been opened to us, our nature now sits at the right hand of God and we have become the children of God and his heirs’ (An Exact Exposition of the Orthodox Faith, Book 4). We are all called upon to be worthy of this gift.

The Son of God, in assuming our nature, has become like us in all things apart from sin. Through his earthly life and sufferings on the Cross he has shown us an example of the greatest humility and obedience to the heavenly Father, an example of struggle against temptations and allurements, and through his resurrection he has destroyed the fetters of sin and granted to us the power and means to vanquish evil. It is in this struggle that one grows spiritually and becomes a morally free person.

We live at a time when freedom is often taken to mean moral chaos. Many sincerely believe that only power and riches, health and physical strength, bring liberation and in competing in service to the idols of this world they often fail in that which is most important, in the attainment of the true goal of life. The Saviour, who has risen from the tomb and granted to us freedom, has revealed to us this goal of knowing the Truth (see: Jn 8:32) and of life with God.

In destroying bodily death, Christ has promised eternal life, but not as an infinite continuation of the earthly path but as the transformation of the all human nature when the body will acquire new properties. It is in the Lord’s resurrection that the foreshadowing of our future resurrection is mysteriously revealed. In the coming kingdom of heaven, where there will be neither death, nor illness, nor parting, and not even time, ‘God shall wipe away all tears from their eyes’ (Rev 21:4), and joy will be never-ending and love eternal. The Lord’s victory over death gives us steadfast hope that in following him at his second and glorious coming we will rise again to a new life – life in unceasing communion with God.

Let us then share the joy in our risen Saviour with all those who are in need of attention and care: with the sick, the elderly, those who suffer or who are despondent, those who languish in places of confinement, and those people who are without means or a roof over their heads. And, in becoming like the witnesses to the resurrection – the holy apostles – let us with faith and boldness proclaim to those near and far the good news that Christ has truly risen! Amen.

Moscow
Pascha 2013

Notes:

* The Qur'an not only denies that Jesus Christ is the Son of God, and denies the historicity of the crucifixion, but calls down curses on Christians as blasphemers and infidels, and commands Muslims to fight against them until they "pay the jizya and feel themselves subdued" (Q. 9:29). This is the theological impetus behind Muslim persecution of Christians all across the Islamic world:

In fact, they never killed him, they never crucified him — they were made to think that they did. All factions who are disputing in this matter are full of doubt concerning this issue. They possess no knowledge; they only conjecture. For certain, they never killed him. (Qur'an 4:157)

In blasphemy indeed are those that say that God is Christ the Son of Mary. (Qur'an 5:19)

They do blaspheme who say: “God is Christ the son of Mary . . .” They do blaspheme who say: God is one of three in a Trinity: for there is no god except One God. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them (Qur'an 5:75,78)

The Jews call 'Uzair a son of God, and the Christians call Christ the Son of God. That is a saying from their mouth; (in this) they but imitate what the Unbelievers of old used to say. God's curse be on them: how they are deluded away from the Truth! (Qur'an 9:30)


Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger and those who acknowledge not the religion of truth [i.e. Islam] among the people of the Book [Jews and Christians], until they pay the jizya with willing submission, and feel themselves subdued. (Qur'an 9:29)

Kill the mushrikun [unbelievers] wherever you find them, and cap- ture them and besiege them, and prepare for them each and every ambush. (Qur'an 9:5)

I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes. (Qur'an 8:12) 


 

Monday, April 29, 2013

Update on Abducted Syrian Orthodox Hierarchs

Recent developments include the following strong statements from Orthodox hierarchs at home and abroad:

1. A very strongly worded and brave Pastoral Letter from Patriarch John X of Antioch, in which he says:

We, however, refuse to accept what man is undergoing today. We are working in that our rejection of this situation reflects the tenets of our beliefs. We reject this situation and condemn it. 
Since we are children of the Resurrection, we are not afraid of whoever takes violence to achieve his purpose. To be killed, or kidnapped, or to have our institutions destroyed, will not change our resolve to uphold our civil life and our co-existence; to cling to our homeland and to seek the reign of justice and rights in our homelands. 
Therefore, each and every one of us, whether in the Antiochian motherlands or abroad, is invited to express his concern and personal rejection of the recent course of events, aside from any political realignment. Humanity is the object of Christianity, for our Lord was incarnate for our salvation.

This shows a vibrant and resilient incarnational theology at work even and especially in the face of the barbaric Islamic forces arrayed against Christians throughout the Muslim world. Much more in the full letter from His Holiness here.


2. The Assembly of Canonical Orthodox Bishops of North and South America have sent a strong letter to U.S. Secretary of State John Kerry, in which they address not only the murderous abduction of Bishops John and Paul, but boldly name the Islamic forces arrayed against Christians in Syria and the Middle East:
Religious minorities, including the Christian population, have been targeted for extinction in an attempt to create an Islamic State in Syria and to impose Sharia Law as the law of the land. To that end, Christian clerics have been kidnapped and murdered, even as they tried to bring aid and comfort to their people in this war torn country, while others are still missing, taken captive by rebel forces. (emphasis added)
This is a most significant statement. The Canonical Assembly specifically warns that:
  • Christians are "targeted for extinction,"
  • due to "an attempt to create an Islamic state in Syria,"
  • which will "impose Sharia Law as the law of the land,"
  • which has already resulted in the kidnapping and murder of Christian clerics.

I, for one, am extremely heartened and encouraged by this clearly-worded and truthful assessment from our bishops. There is no tip-toeing around for fear of offending Muslims or damaging Christian-Muslim relations. Rather, it is obvious now that Islamic fundamentalism is the scourge of all peoples in Syria, the Middle East, and all around the globe. AXIOS to our bishops!

Much more in the full letter here.


3. On Online Petition to the White House has been launched to urge the Obama Administration to intervene on behalf of the abducted bishops. 100,000 signatures required by May 23, and as of this writing, there are less than 4,000:

WE PETITION THE OBAMA ADMINISTRATION TO:
Save Syrian Christians Bishops and Clergy men.
We the Syrian Christian expatriates in the USA, urge our government to interfere on behalf of all the innocent christian civilians, and clergy in Syria.
Two of our most beloved bishops (Yohanna Ibrahim and Paul Yazigi) were abducted recently near Aleppo while undertaking a humanitarian mission.
While the lives of many civilians (christians and non christians) are under constant threat and warrant equal concern; these two bishops were providing help and guidance to many.
We plead with you to exert pressure and influence to free them.
May God Bless you in your efforts.





Let us keep our beloved hierarchs John and Paul, and all Christians suffering under Islamic persecution, in our prayers!





Tuesday, April 23, 2013

Crucifixion in Islam: Christians Ascend Their Golgotha

Newly posted over at RaymondIbrahim.com is a reworked and expanded version of an article I posted here back on April 8.

Crucifixion in Islam: Christians Ascend Their Golgotha benefits from my recent studies of the Armenian Genocide (commemorated this week, see my earlier post), and a hard-hitting conclusion.


Understanding the Islamic Bombing of the Boston Marathon

David Wood of Acts 17 Apologetics and the Answering Muslims blog drills down into the Qur'an in this video. Axios.


Understanding the Islamic Bombing of the Boston Marathon

by David Wood

In response to the Islamic bombing of the Boston Marathon, the "Why Islam?" campaign sent out a Tweet on one of history's most deliberately misrepresented verses. 



Since the same verse has been ripped out of context by Fox News, CNN, the Washington Post, and President Obama, it's time for a careful analysis of the text. 





Source: answeringmuslims.com


Monday, April 22, 2013

'Ravished Armenia', a Film for Today


In solemn commemoration of the 98th anniversary of the Armenian Genocide, which began April 24, 1915.

In researching the background and legitimacy of this powerful image of the crucifixion of several young Armenian women, I discovered it was not a news photo, nor a photo taken by any of the chroniclers of the Armenian Genocide (which can be found here), but rather a still from a film about that dark chapter of Islamic persecution of Christians.

That film, Ravished Armenia, was produced in 1918, and released in 1919, while the Armenian Genocide was still occurring. (It began with the 1894 massacres, and continued through the 1922 burning of Smyrna, and can be thought of more as an Orthodox Genocide, during which the Turkish Muslims murdered over 3.6 million Christians from Armenia, Thrace, Pontus, Greece, and elsewhere in the region.) The film was based on a memoir by young Aurora Mardiganian, herself a survivor and eyewitness of the atrocities depicted. She helped produce and starred in the film, which was thought lost for decades, until one surviving reel was discovered recently. Thank God this has been posted on YouTube, and I am embedding it here as a witness to Islamic religious cleansing, and as a harbinger of the renewed persecution of Christians in Egypt, Syria, Iran, Iraq, Lebanon, and all throughout the Islamic world today.




The movie has a brief history at the start for context. Subtitles help tell the story. The stills, including the crucifixion scenes, are shown at the conclusion.

Visit the Armenian Genocide Museum-Institute for a full history of the film.

Perhaps the most important point to convey here is the heroic Christian faith of the Armenian Orthodox believers, as can be seen by Aurora Mardiganian's dedication page, shown below. This was a clear case of Muslims seeking to perform a complete religious cleansing of all Christians from Turkey. This is in accordance with Muhammad's example, as he vowed that,

"I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim." (Hadith from Sahih Muslim, 19.4366).

This is what is going on right now in Syria, Egypt, Iraq and other Islamic countries, as seen in my earlier post, Islamist Ultimatum to Syrian Christians: Convert, Leave, or Die.

The Islamic world smells blood. Again.

Only this time the Islamic genocide against Christians is being actively enabled and supported by what used to be the world's bastion of freedom, the United States of America, courtesy of the Obama Administration.







Islamist Ultimatum to Syrian Christians: Convert, Leave, or Die

In conjunction with my post on the abduction of two high-level bishops in Syria, here is a sober analysis of the overall situation.

Islamist Ultimatum to Syrian Christians: Convert, Leave, or Die
(AINA) -- Syria's Christians fear an Islamist takeover should the current government be overthrown. During the ongoing civil war there has been a well-documented rise in the number of salafi-jihadist groups operating in Syria that pose a direct threat to Syria's Christian community.1 These militant opposition forces espouse an Islamist ideology, which incorporates elements of Wahhabism2 and Salafism3 and whose stated goals and objectives are by definition hostile towards Christians. Firsthand accounts from Syrian Christian refugees in Lebanon reported by award winning investigative journalist Nuri Kino detail the horror in which they described kidnappings, rapes, harassment, theft and other violent reprisals at the hands of Islamist groups.

Those who survived reported "just being Christian is enough to be a target,"4 disproving theories that violence and kidnapping directed towards Syrian Christians is purely incidental or for economic reasons. One individual openly declared "We're not poor. We didn't run from poverty [...] we ran from fear."5

There are several dozens of armed Salafi-jihadist groups both foreign and domestic currently operating in Syria that explicitly advocate Islamist agendas and possess the intentions and capabilities to commit violent persecution towards Syria's Christians. Most notably from the global Sunni jihadist milieu is al-Jabhat al-Nusra lil-Ahl al-Sham min Mujahedin al-Sham fi Sahat al-Jihad (The Front for Supporting the People of Greater Syria by the Mujahedin of Syria on the Battlefields of Jihad) A.K.A. Jabhat al-Nusra, which in December 2012 the U.S. government officially listed as a terrorist organization.6 Also, on April 9 of this year the leader of Tanzim Qai'dat al-Jihad fi Bilad al-Rafidayn (Organization of Jihad's Base in Mesopotamia) A.K.A. al-Qaeda in Iraq released an audio announcement that officially declared the unification of al-Qaeda in Iraq and Jabhat al-Nusra including the establishment of an Islamic State in Syria and Iraq, effectively expanding the threat to Syria's Christians.7 The other notable militant Islamist group is al-Jabhat al-Islamiya al-Suriya (Syrian Islamic Front), a large armed coalition force comprised of several interdependent blocs and alliances organized throughout Syria.8 Even the relatively less hardline al-Jaysh al-Suri al-Hurr (Free Syrian Army) and al-Majlis al-Watani al-Suri (Syrian National Council) are by no means monolithic entities, rather both exist as umbrella organizations comprised of several independent and competing ideological currents and sub-currents including Islamism.

Indeed, regardless of the means employed whether violent or non-violent to achieve the stated goals and objectives of these Islamist movements, the future is unfortunately no less hostile towards Christians. Within an Islamic State governed by Shari'a (Islamic Law), Jews and Christians, known colloquially as ahl al-Kitaab (People of the Book), are afforded a certain protected status called dhimmi, but only if they willingly submit to a tribute or coercive tax known as jizya.9 Based on Islamist interpretation, which is strictly literal and employs the "doctrine of abrogation" promulgated by the 13th century Islamic scholar Ibn Taymiyyah,10 the later and more belligerentsuras (chapters) of the Qur'an take precedence over the earlier and more tolerant suras.11 As a result, the salafi-jihadists frequently reference Sura al-Tawba (The Repentance) otherwise known as Sura al-Bara'a (The Ultimatum), which is the 9th chapter of the Qur'an, to justify their violent actions. Numerous internationally recognized translations of Verse 29 of Sura al-Tawba explicitly state,

Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.12

Ultimately, Syria's Christians as well as Jews will be forced to suffer persecution at the hands of Islamists unless they convert to Islam, submit to Shari'a and pay the jizya, emigrate or die.

Guilt by Association: Syria's Christians Labeled Pro-Assad


The question of who would protect the Syrian Christians after the fall of Assad has historically led many Christians to support the status quo out of fear.13 A Congressional Research Service report from August 2012 accurately portrays the dilemma of Syrian Christians who are "caught between their parallel fears of violent change and of being associated with Assad's crackdown."14 According to a September 2012 report by the Institute for the Study of War, President Assad has "used the threat of jihadists within the opposition to galvanize support for the regime among the Alawite and Christian communities."15 Similarly, the U.S. State Department's 2011 International Religious Freedom Report for Syria also recognizes the rising level of animosity towards Syria's Christians as well as Assad's attempts to translate their fears into political support by sponsoring pro-government demonstrations in predominantly Christian neighborhoods and violently rebuffing those viewed as undermining this effort.16 Consequently, even individual Christians who have neither professed nor shown any inclination of support for the regime may still be identified as pro-Assad and thereby targeted for violent persecution by the Islamists and other opposition forces, or by government security forces for being perceived as unsupportive.

"Arab Spring" is "Christian Winter" -- Persecution of Christians is a Regional Issue


Christian persecution is prevalent not only throughout Syria but also the entire region. Congressman Frank Wolf (R-Virginia) has consistently published reports testifying that Christians throughout the Middle East, specifically in Syria, Egypt and Iraq, have been suffering persecution at an alarming rate, including a sustained campaign of violence, discrimination, mass emigration and internal displacement -- all of which too often go unrecognized and unreported.17

In an urgent attempt to bring attention to and spur action from policymakers, Congressman Wolf recently traveled to the region and met firsthand with Christian refugees from several Arab nations, including Syria, and reported "In fact, it often appears that there is an anti-Christian bias at the State Department. For years the department refused to recognize that Iraqi Christians were being targeted, insisting instead that they were simply victims of generalized violence."18 Unfortunately, the same can now be said of Syria's Christians, as Western naivety falsely assumes that anti-Assad opposition forces are automatically pro-democracy, pro-secular, and pluralist and Christians are merely victims of incidental violence. However, a recent report from the British newspaper The Guardian reveals that until recently hundreds of thousands of Iraqi Christians sought refuge in neighboring countries like Syria, but now they are once again forced to flee due to rampant religious persecution. The report continues by stating the majority of Christians have been emptied from the broader Middle East, and while the "Arab Spring" may have sprung new life for Islamists in the region, it has most certainly brought death to Christianity in places like Syria.19

By Matthew J. Thomas

Matthew Thomas is a graduate from the M.A. program in Nonproliferation and Terrorism Studies at the Monterey Institute of International Studies in Monterey, CA. He previously worked as an intern with the International Institute for Counter-Terrorism in Herzliya, Israel, and as a research assistant with Naval Postgraduate School and Howard's Global Solutions. His primary research interests are on militant Islamic organizations and the Arab World. He possesses advanced foreign language proficiency in Arabic and Assyrian (neo-Aramaic), and holds a B.A. in International Relations with a Concentration in Muslim Studies from Michigan State University.
Notes

1 "Evidence of the Influx into Syria of Foreign Jihadist Fighters," Insights, Jihadist Website Monitoring Group, International Institute for Counter-Terrorism, November 2012. Available online at: http://www.ict.org.il/LinkClick.aspx?fileticket=55Of1Jrll6Q%3d&tabid=320. (Accessed 9 April 2013).

2 Wahhabism is the official religious doctrine of the Kingdom of Saudi Arabia and a Salafist form of Sunni Islam founded by the 18th century cleric Mohammed Ibn Abd al-Wahhab that is based on an extremely strict and puritanical interpretation of the Qur'an and Ahadith(sayings, statements, acts of Prophet Mohammed), which it considers as the sole authoritative texts.

3 Salafism is a radical movement within Sunni Islam that seeks to restore the 7th century mode of Islamic governance, colloquially referred to as the pure or golden age of Islam, that existed during time of al-Salaf as-Salih (virtuous ancestors), specifically the Prophet Mohammed and al-Sahaba (companions) who include al-Muhajirun ("the emigrants" or initial followers of Islam who made the hijra or migration with Mohammed from Mecca to Medina) and al-Ansar ("the helpers" or Medinan followers of Islam), as well as al-Rashidun, known as the four "Rightously Guided Caliphs" namely Abu Bakr, Umar ibn al-Khattab, Uthman ibn Affan, and Ali ibn Abi Talib.

4 Quote taken from p. 17 in Nuri Kino, "Between the Barbed Wire," UngdomsInitiativet, 11 January 2013. Available online at:http://www.betweenthebarbedwire.com. (Accessed 9 April 2013).

5 Quote taken from p. 11 in Ibid.

6 "Treasury Sanctions Al-Nusrah Front Leadership in Syria and Militias Supporting the Assad Regime," U.S. Department of Treasury, 11 December 2012. Available online at: http://www.treasury.gov/press-center/press-releases/pages/tg1797.aspx, (Accessed 9 April 2013).

7 "Al-Qaida Iraq branch announces merger with Syrian militant group," The Washington Post, 9 April 2013. Available online at:http://www.washingtonpost.com/world/middle_east/al-qaida-iraq-branch-announces-merger-with-syrias-militant-group-fighting-assad-regime/2013/04/09/1853cfc8-a0f4-11e2-bd52-614156372695_story.html. (Accessed 9 April 2013). For a safe copy of the original audio message in Arabic see, Aaron Y. Zelin, "al-Furqan Media presents a new audio message from the Islamic State of Iraq's Shaykh Abu Bakr Al-Hussayni al-Qurayshi al-Baghdadi: 'Announcement of the Islamic State of Iraq and al-Sham," Jihadolgy.net, 9 April 2013. Available online at: http://jihadology.net/2013/04/09/al-furqan-media-presents-a-new-audio-message-from-the-islamic-state-of-iraqs-shaykh-abu-bakr-al-%E1%B8%A5ussayni-al-qurayshi-al-baghdadi-announcement-of-the-islamic-state-of-iraq-an. (Accessed 9 April 2013).

8 Aron Lund, "Syria's Salafi Insurgents: The Rise of The Syrian Islamic Front," Utrikespolitiska Institutet, Occasional Paper No. 17, March 2013. Available online at: http://www.ui.se/eng/upl/files/86861.pdf. (Accessed 9 April 2013).

9 See p. 22 in Ibid.

10 Ibn Taymiyyah is a 13th century Islamic scholar and theologian from the Hanbali school of Islamic jurisprudence that is most famous for the fatwa (religious edict) that declared it permissible to wage militant jihad against the Mongols, who sacked the capital of the Abbasid Caliphate at Baghdad in 1258, because they were perceived as living in a state of jahiliyya (ignorance) and pre-Islamic paganism. Thefatwa was controversial because previously it was considered forbidden to violently oppose the Caliphate, since such actions would constitute fitna (secession). Islamists use this fatwa and historical context to justify their extremist ideology by engaging in takfir (act of calling another Muslim an apostate) and denouncing the current Muslim regimes as un-Islamic and in a state of jahiliyya.

11 See p. 76 in Bale, "Islamism and Totalitarianism."

12 See translation by Yusuf Ali for Verse 29, Chapter 9 of the Qur'an taken from "Quran.Com." Available online at: http://quran.com/9/29. (Accessed 10 April 2013).

13 See p. 4 in Michael Singh, "Syria's Humanitarian Crisis," Testimony before the Senate Foreign Relations Committee on Near Eastern and South and Central Asian Affairs, Washington Institute for Near East Policy, 19 March 2013. Available online at:http://www.washingtoninstitute.org/uploads/Documents/testimony/SinghTestimony_20130319.pdf. (Accessed 9 April 2013).

14 Quote taken from p. 2 in Jeremy M. Sharp et al., "Armed Conflict in Syria: U.S. and International Response," Congressional Research Service, RL33487, 21 August 2012. Available online at: http://www.fas.org/sgp/crs/mideast/RL33487.pdf. (Accessed 9 April 2013).

15 Quote taken from p. 38 in Elizabeth O'Bagy, "Jihad in Syria," Middle East Security Report 6, September 2012, Institute for the Study of War. Available online at: http://www.understandingwar.org/sites/default/files/Jihad-In-Syria-17SEPT.pdf. (Accessed 9 April 2013).

16 See p. 7 in "Syria: International Religious Freedom Report for 2011," U.S. State Department, Bureau of Democracy, Human Rights and Labor. Available online at: http://www.state.gov/documents/organization/193119.pdf. (Accessed 10 April 2013).

17 "Wolf Calls on Religious Leaders in West to Speak Out on Behalf of Persecuted Church Globally," Congressman Frank Wolf, 9 January 2013. Available online at: http://wolf.house.gov/index.cfm?sectionid=34&itemid=2108. (Accessed 10 April 2013). See also, "Wolf Issues Report Following Trip to Middle East," 7 March 2013. Available online at: http://wolf.house.gov/press-releases/wolf-issues-report-following-trip-to-middle-east. (Accessed 10 April 2013).

18 Quote taken from p. 14 in "First the Saturday People, then the Sunday People: Report on a trip to Lebanon and Egypt," Congressman Frank Wolf, February 2013. Available online at: http://wolf.house.gov/uploads/lebanon_egypt_tripreport2.pdf. (Accessed 10 April 2013).

19 Rupert Shortt, "In the Middle East, the Arab spring has given way to a Christian winter," The Guardian, 2 January 2013. Available online at: http://www.guardian.co.uk/commentisfree/belief/2013/jan/02/middle-east-arab-spring-christian-winter. (Accessed 10 April 2013). See also, Sam Dagher, "An 'Arab Winter' Chills Christians," The Wall Street Journal, 5 December 2011. Available online at:http://online.wsj.com/article/SB10001424052970203710704577053221510203422.html. (Accessed 10 April 2013).

Bishops Violently Abducted by Islamists in Aleppo, Syria

The jihad in Syria becomes ever more emboldened. Below is the official statement from the Antiochian Orthodox Christian Archdiocese of North America.

This may postpone my interview originally scheduled for Sunday, as the situation is quite fluid, and quite dangerous.




Metropolitan Paul

His Eminence Metropolitan Philip is saddened to report that, in a telephone discussion that he had today with His Beatitude John X, Patriarch of Antioch and All the East, it was learned that Metropolitan Paul (Yazigi), Metropolitan of the Antiochian Orthodox Archdiocese Of Aleppo, and the brother of His Beatitude, as well as Mar Gregorios Yohanna Ibrahim of the Syriac Archdiocese of Aleppo, were both abducted by terrorists in a suburb of Aleppo as they  were returning from Antioch (Antakya, Turkey) to Aleppo.

The deacon who was driving  their automobile was shot and killed in the attack.  As you know, Syria has been suffering from these acts of terror for more than 2 years.*

Mar Gregorios
We ask all of you to remember Metropolitan Paul, and Archbishop Gregorios in your prayers, asking the Lord to deliver them safely from this ordeal. All official information will be released from the Archdiocese Headquarters through official communication channels.


* Note: Actually Syria, and all Christian lands of the Middle East, North Africa, Asia Minor, and the Balkans have been suffering from Islamic acts of terror for almost 1400 years. 

Sunday, April 21, 2013

The 'Islamification' of Christianity

Fr Stephen Freeman makes a hugely important point in one of his recent posts, concerning the understanding (and mis-understanding) of the Scriptures, and how that impacts Protestant Christianity.

As Orthodox Christians, we must be persistently mindful of the correct understanding of the authority of the Church, and the place of Tradition and Scriptures within the life of the Church:

The notion of the Bible, distinct from the community of believers, as a source for Divine guidance and belief, is not Christianity – at least not any traditional form of it. Instead, it represents an Islamification of Christianity. In such a practice, the Scriptures of the Church become a Christian Koran, while the believer ceases to be a member of the Body of Christ, and becomes part of the People of the Book (a slavish name if ever there was one).

Read Fr. Stephen's full essay, People of the Book, for more important insights.