Showing posts with label Walking Dead. Show all posts
Showing posts with label Walking Dead. Show all posts

Thursday, May 9, 2013

Islam in SciFi 3: World War Z

After discussing the Borg of the Star Trek universe in Part 1, and the shuffling zombies of The Walking Dead in Part 2, I wish to apply the SciFi angle to Islam in a slightly different way by considering the symbolism behind the new Brad Pitt blockbuster, World War Z, scheduled for release on June 21, 2013.

In my Walking Dead article, I surveyed the zombie apocalypse genre pretty thoroughly, so I won't discuss that again here. I did mention the jacked-up zombies of 28 Days Later, which are not the typical slow-moving undead, but are instead infected by what is called the "Rage Virus," which accelerates their mobility, and their killing capabilities.

It seems something similar to the rage virus is what is infecting Brad Pitt's adversaries in World War Z, only in WWZ the outbreak is not limited to an island, but rapidly spreads around the globe through its highly infectious nature, and the 8 second transition period from bite to biter.

The trailers are filled with harrowing scenes, with rapid, rabid mobs overrunning cities, defenses, buildings, helicopters, climbing up over one another to scale fortified walls. (There is even a deeply disturbing scene on a jetliner which jolts to mind memories of the 9/11 jihad hijackings.) It is truly shocking imagery, yet in a strange sense, it seems we have seen something like this before...





Why yes, we have... in the massive Arab Spring riots in Cairo's Tahrir Square, Tunisia and Libya, and in the riots in Fall 2012 over a YouTube video said to insult Muhammad and Islam, and of course the infamous riots which raged throughout the Muslim world in 2006 following publication of cartoons of Muhammad by a Danish newspaper, and so on.

Taking the Arab Spring as one example, the shocking inhumanity of that supposed "freedom and democracy" movement, which has ended up sweeping hard-core Islamists into power, was exposed for all the world to see. Murder, rape, molotov cocktails, madness, screaming, mayhem; the only obvious difference seems to be that zombies don't wave flags or Qur'ans, or promise "freedom and democracy," or claim to follow a prophet of peace and tolerance.

You've seen the WWZ trailer above. Here is very nearly a mirror image from RussiaToday news, reporting on the YouTube riots. With a little editing, it could pass for another WWZ movie trailer, even including a spinning globe graphic showing the spread of the Muslim Rage Virus:




One thing is similar between the slow, shuffling zombies and the jacked up Z-zombies: neither type has a human conscience. Regarding the Human Conscience, I said this in my post on the Walking Dead:
The point in considering all this is to draw the comparison with the Islamic worldview, the worldview of Jihad, where Muhammad is the al insan al kamil, the perfect man and most beautiful pattern of conduct. From this primary principle are traced all the horrendous excesses of the shari'ah, which derive straight from the Qur'an and the Sunnah of Muhammad: Infidels (kuffir) are the most vile of created beings, Jews are equated with pigs and monkeys, non-Muslims must convert to Islam, submit to Islam's authority, or be killed, amputations for thieves, stoning for adulterers, and more and more blood and carnage. 
What happens when a Muslim buys into the Islamic worldview and accepts Muhammad as his example, submitting himself to the shari'ah, is that the Muslim submits his (or her) conscience to the uber-conscience of the Ummah. Such a Muslim ultimately commits moral suicide, deadening his conscience to the point that murder is justifiable; condemning non-Muslims, deceiving them, and if possible waging war against them is not only permissible but obligatory. Because Muslims who have submitted to the Jihadi worldview believe that Allah has ordained everything and Islam is superior, they have lost virtually every last trace of a normal human conscience. They are instead propelled by dark red impulses at the base of the brain. The Jihadi is like a slightly more intelligent, more functional zombie. 
We might dare to specify it a bit more clearly: the Jihadi is a moral zombie.
The Global Jihad Pandemic is not the first outbreak of evil which springs into being when men and women kill their God-given conscience. We've seen similar plagues before: the French Revolution, the Armenian Genocide (which really spanned from 1894 to 1923 and beyond, see here and here), the Bolshevik Revolution and the subsequent seven decade reign of militant atheist terror in Russia, Nazism and the Holocaust, the killing fields in Cambodia, and so on. However, the Global Jihad is unique in that it is inspired by religion, not fleeting political movements, and in that it draws from a pool of adherents numbering around 1.5 billion. World War Z indeed.


Amazing how the terrifying images out of the Islamic world mirror these nightmarish zombie fictions. And we really should not be too surprised at the similarity, as the Qur’an commands this: 
I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes. (Sura 8:12) 
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into the enemies of Allah and your enemies. (Sura 8:60)

Am I implying that all Muslims are jihadist terrorist zombies? Of course not. But most terrorists and all jihadists are Muslims, and according to one reputable statistic, there have been almost 21,000 deadly jihad terror attacks since 9/11/01. The recent Boston Marathon bombings have like never before raised the issue of how Muslims become “radicalized” — or as some prefer to call it, “self” radicalized — as if the Muslim turn to violent jihad could occur in isolation from any influences. Indeed, as we have been learning, the Tsurnaev brothers were associated with a radical mosque in Boston, and four separate studies over the last decade have shown that upwards of 80% of mosques in the U.S. promote jihad, violence, Islamic supremacism and sedition (see here, here, here and here).

The Islamic Jihad plague is not a random phenomenon which is impossible to understand. Rather it is a religious commandment and worldwide movement, one which indicates a spiritual death and turn — analogous to how a zombie turns — a deadening of the conscience, enabling the replacing of it with dark and blood-red motivations.

Brad Pitt may not realize it, but his epic zombie apocalypse film, World War Z, provides us with the most vivid metaphor yet of the real world war we are already facing.

Brad Pitt's character in the film is a UN investigator desperately searching for clues to creating a cure to the zombie plague. In confronting the real-world Islamic Jihad Zombie Plague, the only possible cure is Christ. Don't laugh, jihadis can be converted! We have such an example in the fearless martyr Fr Daniel Sysoev of Moscow, who spoke and wrote boldly against Islam, and before he was killed by a Muslim extremist had converted some eighty Muslims to Christ, including some hardcore Wahabbi extremists.

How could he do this? Only by the love of Christ, and by the power of the Holy Spirit. The teaching of the beloved Russian Saint Seraphim of Sarov comes to mind: "Acquire the Spirit of Peace, and a thousand will be saved around you."

Regardless of how far gone a jihadi may seem, he or she is still a human person created in the image of God. Unlike a zombie, a Muslim can repent, renounce his false religion and embrace Jesus Christ, and be raised to newness of life. This hope of the awakening and conversion of every soul is at the core of our faith. And as a line from the WWZ trailer says, "Each one we save is one less we have to fight."

I deliberately have included this Christian exhortation, both to encourage the Christians who may be reading this, but also to encourage all of us, whatever creed, whether believers or atheists, to not allow our own innate human conscience to die or burn out during our struggle against the “jihad zombies.” If we allow hate to rise like bile within our hearts, we ourselves are in danger of becoming less than human, and the zombies which plague us will have won a double victory. We must admit to having mortal enemies, but we do not have to admit their infection into our hearts. "Let us forgive all by the Resurrection."

In closing, just for emphasis, here are some more images to make the zombie-jihad connection. See if you can tell the difference:















Friday, September 21, 2012

Islam in SciFi 2: The Walking Dead

As far as I can tell from the stats on this blog, by far the most popular post I have done (so far) has been, Islam in SciFi: The Borg.  Based on such popularity, it looks like this approach deserves to be an ongoing series, which really makes sense. Christ used parables to talk about the Kingdom of Heaven. Similarly, we can draw out aspects of Islam and jihad by employing examples we all can relate to, straight from our haram pop-culture. Don't you just love the irony of it?

For this entry in my fledgling series on Islam in SciFi, I have chosen the hit AMC series, The Walking Dead, which starts its third season in mid-October, just a couple of weeks from now.   The Walking Dead is, of course, the most popular manifestation of the bizarre modern phenomenon of the 'Zombie Apocalypse' doomsday narrative. The theme dates at least as far back as Invasion of the Body Snatchers (1956), but it was really George A. Romero and Night of the Living Dead in 1968 which brought the zombie mythos to life, so to speak.

Whereas the parallels between Islam and the Borg were many (leading me to issue a warning to Rick Berman and the Star Trek team to beware, lest they find themselves under a death fatwa for patterning the Borg cube after the Kaaba in Mecca), the Zombie Apocalypse, whether described by George A. Romero or Robert Kirkman (creator of The Walking Dead graphic novels), offers a completely different terrain for us to consider, with many of the lessons and parallels pertaining to the remnant of humanity who struggle to survive.

Devout Adherents of 'The Religion of Peace'
But first of all, we have to confront the zombies, or as they're called in the AMC series, the 'Walkers'. Am I saying that Muslims are like zombies? No. At least most of them aren't. But I do think we can make the case that, just as I discussed in my post on the Borg, when humanity is confronted with an implacable foe, a nemesis which cannot be negotiated with, then battle is the only option, and victory the only desirable outcome. In the case of the Walkers, their motivations are brutally simple: if they smell, see or hear you, they're going to try to catch and eat you. That is the extent of their existence. For the survivors in The Walking Dead, their battle is initially just for survival. 

At the end of the first season of The Walking Dead we were treated to a little zombie science. Rick and Laurie and the rest of the survivors made it to the Center for Disease Control in Atlanta, where the last surviving scientist showed them a real time brain scan of someone who was bitten by a Walker, died and then was reanimated as a zombie. (The victim was the scientist's wife. This is a deeply dramatic show.) The brain scan showed the victim's normal synaptic activity. Then, as she weakened and neared death, the brain showed less and less activity. At death it went completely dark. Then, upon reanimation due to the zombie plague, only a deep red minimal activity was seen at the base of the brain, the most primitive, primal nerve center.

A Zombie Herd in The Walking Dead
The point was made. Walkers are no longer fully human. They no longer possess a conscious mind as we know it. They are reanimated corpses which are driven by an animal-like hunger which they cannot control. They have no memory of their former life (though we have seen glimpses of the briefest recognition in one victim right at the beginning of being reanimated), and they have no trace of a human conscience. They are being propelled by dark, blood-red impulses at the base of the brain. 

This is similar to the condition of a Borg drone. When a person is assimilated into the Borg collective, the individual ceases to exist and is controlled by the collective mind. In the case of zombies, there is barely any mind there, but because all the zombies have the same instinctual drive to feed on flesh, they act somewhat like a collective. They even travel in herds. We were treated to the spectacle of a huge, shuffling herd of Walkers limping down the highway at the start of Season 2. The onslaught of a much larger — and more highly motivated — herd during the Season 2 finale was the stuff of nightmares.

For a different, and in many ways much more frightening, take on the zombie apocalypse, consider the movies 28 Days Later, and its sequel, 28 Weeks Later. In these films, the "rage virus" is unleashed, transforming the infected into manic, jacked-up predators, who are swift, vicious and just as merciless as the shuffling Walkers. This scenario is similar to the plague in I Am Legend, Will Smith's contribution to the zombie mythos. It is also similar to Muslim riots occurring all over the globe now.

Obviously, for the zombie apocalypse survivors to, well, survive, they have to kill zombies. The horror of the zombie genre, and its disturbing popularity in our post-modern, post-Christian world, is largely the perversion of seeing how humans become themselves less and less human, as they are forced to kill an endless mass of infected fellow humans. There is barely even a glimpse of an authentic Christian voice in any of these zombie tales. There is at least the struggling human conscience, but Christ is largely absent from the zombie genre. The zombie apocalypse is a post-Christian phenomenon, and we are seeing a real-world depiction of it now on the nightly news.

A Herd of Muslim Protestors last week

Amazing how the images out of the Islamic world mirror these nightmarish zombie fictions. But the comparisons go far beyond the obvious visuals.

The point in considering all this is to draw the comparison with the Islamic worldview, the worldview of Jihad, where Muhammad is the al insan al kamil, the perfect man and most beautiful pattern of conduct. From this primary principle are traced all the horrendous excesses of the shari'ah, which derive straight from the Qur'an and the Sunnah of Muhammad: Infidels (kuffir) are the most vile of created beings, Jews are equated with pigs and monkeys, non-Muslims must convert to Islam, submit to Islam's authority, or be killed, amputations for thieves, stoning for adulterers, and more and more blood and carnage.

What happens when a Muslim buys into the Islamic worldview and accepts Muhammad as his example, submitting himself to the shari'ah, is that the Muslim submits his (or her) conscience to the uber-conscience of the Ummah. Such a Muslim ultimately commits moral suicide, deadening his conscience to the point that murder is justifiable; condemning non-Muslims, deceiving them, and if possible waging war against them is not only permissible but obligatory. Because Muslims who have submitted to the Jihadi worldview believe that Allah has ordained everything and Islam is superior, they have lost virtually every last trace of a normal human conscience. They are instead propelled by dark red impulses at the base of the brain. The Jihadi is like a slightly more intelligent, more functional zombie.

We might dare to specify it a bit more clearly: the Jihadi is a moral zombie.

For many infernal reasons, the fourteen-century-old Islamic zombie plague is once again spreading. We have seen an explosion of jihad plots in the last few years. As recently documented on JihadWatch, a partial list includes:

A devout follower of Muhammad
. . . the activities of Muslims such as Naser Abdo, the would-be second Fort Hood jihad mass murderer; and Khalid Aldawsari, the would-be jihad mass murderer in Lubbock, Texas; and Muhammad Hussain, the would-be jihad bomber in Baltimore; and Mohamed Mohamud, the would-be jihad bomber in Portland; and Faisal Shahzad, the would-be Times Square jihad mass-murderer; and Abdulhakim Mujahid Muhammad, the Arkansas military recruiting station jihad murderer; and Naveed Haq, the jihad mass murderer at the Jewish Community Center in Seattle; and Mohammed Reza Taheri-Azar, the would-be jihad mass murderer in Chapel Hill, North Carolina; Ahmed Ferhani and Mohamed Mamdouh, who hatched a jihad plot to blow up a Manhattan synagogue; and Umar Farouk Abdulmutallab, the would-be Christmas airplane jihad bomber; and many others like them who have plotted and/or committed mass murder in the name of Islam and motivated by its texts and teachings -- all in the U.S. in the last couple of years.
Whether jihad plots, or zombie plotlines, the challenge is the same: how does one survive a brewing apocalypse?

For an Orthodox Christian, we strive to forgive and even to love our enemies. And in doing so, we may see some of them come to the truth of the Gospel. The teaching of St Seraphim of Sarov comes to mind: "Acquire the Spirit of Peace, and a thousand will be saved around you." Some may have the calling to be a true missionary: The New Martyr Fr. Daniel Sysoev (†2009) converted over eighty Muslims to Orthodoxy, including some hard-core Wahabbis. St Kosmas of Aitolia (called "Equal to the Apostles") in the 18th century went about Greece and Albania, teaching, establishing schools, and preaching in the center of towns until he was martyred by the Turkish Muslims, who could not stand that he was strengthening the faith of the oppressed Orthodox Christians. It is these luminous examples who show us the better way of dealing with the Walking Dead. For regardless of how far gone a jihadi may seem, he or she is still a human person created in the image of God. Unlike the Walking Dead, a Muslim can repent, renounce their false religion and satanic prophet, and embrace Jesus Christ, and be raised to newness of life. This hope of the awakening and conversion of every soul is at the core of our faith.

At the same time, we note those Christians who defended themselves, their lands, their families and peoples against invading Muslim forces. We are reminded of the holy and righteous example of Tsar Martyr Lazar of Serbia, whose heroic stand against the Ottomans at the Battle of Kosovo weakened the Muslims enough so that they could not penetrate into Europe, and had to pull back and regroup, before trying again at the Gates of Vienna three centuries later. Tsar Lazar and his army attended the Divine Liturgy the morning of battle, receiving Holy Communion, and before heading out to meet the enemy, proclaimed their faith and loyalty, "For the Holy Cross, and Glorious Freedom!"  If you have no choice but to fight the zombies, this is the Christian way to prepare.

The most confounding (to the modern mind) Christian witness is that of a whole Christian population which refuses to submit to Islam, refuses to deny Christ, but lays its life down en masse. The other-worldly faith of the 100,000 Holy Martyrs of Tbilisi, Georgia (†1227) is such a witness and example.

[After the bloody and terrifying invasion,] the sultan ordered that the icons of the Theotokos and our Savior be carried out of Sioni Cathedral and placed at the center of the bridge across the Mtkvari River. The invaders goaded the people to the bridge, ordering them to cross it and spit on the holy icons. Those who betrayed the Christian Faith and mocked the icons were spared their lives, while the Orthodox confessors were beheaded. 
One hundred thousand Georgians sacrificed their lives to venerate the holy icons. One hundred thousand severed heads and headless bodies were carried by the bloody current down the Mtkvari River. (The Lives of the Georgian Saints, Archpriest Zakaria Machidatze, St Herman of Alaska Press, Platina CA, pp 403, 404.)
  
All these saints, peaceful or warriors, were slain by the walking dead. The Warrior Saint Tsar Lazar, the Missionary Martyr Fr Daniel Sysoev of Moscow, the Peaceful Preacher St Kosmas of Aitolia, and the hundred-thousand ordinary men, women and children of Tbilisi; they were all martyred by their Muslim oppressors. In each case, they sought the Lord, grew in the Lord, acquired the Holy Spirit, and ascended their cross, attaining a glorious resurrection. The walking dead could not touch their souls, and these saints of God reveal to us how to walk in light. This is eternal life. May we be found worthy to follow in their footsteps, and conquer not only the walking dead, but the devil himself!