In the conclusion to this fine article, Joel J. Miller, notes that "theology matters." Indeed it does, as the real reason for Islamic terrorism is not poverty, lack of educational opportunities, or reaction against Western colonialism, imperialism, capitalism, or whatever, but rather Islam's sense of blasphemy, which is derived from the Koran, Muhammad's life and example, and all schools of Islamic jurisprudence.
Islam divides the world into the
dar al-Islam, and the
dar al-Harb — the
House of Submission to Allah, and the
House of War. And Muslims are compelled by the doctrine of Jihad to fight against the unbelievers to spread and advance the House of Islam.
In short, Islam's problem with blasphemy is precisely the World's problem with Islam, and why we are going to see more and worse acts of Islamic terrorism, Jihad, and rivers of blood in the years ahead.
Why You Never Question Allah: Islam's Problem with Blasphemy
by Joel J. Miller,
Theology That Sticks, via
Pravoslavie, November 23, 2015:
You’d better watch what you say about God if you live in the Middle East or North Africa, where seven in ten governments criminalize blasphemy.
In 2014, Palestinian poet Ashraf Fayadh was convicted of blasphemy by a Saudi Arabian court. Facing four years in prison and 800 lashes, Fayadh appealed the ruling. He was recently retried, and the court upped the ante. He’s now contending with a death sentence for apostasy.
In Egypt, TV personality Islam El-Behery appealed his blasphemy conviction. Though he escaped punishment in one case, the court upheld his five-year prison sentence in another.
The same thing happened to Egyptian author Karam Saber. Last year a court upheld his five-year sentence for penning Where is God?, a book of stories some Muslims deemed offensive.
Honest with God
Theodicy, a regular exercises in Western theology, is essentially banned in Islamic countries like Egypt. Say the wrong thing—be careful, the line is fuzzy—and you’ll pay the price. Egyptian law, according to one report, “gives all Muslims the right to file lawsuits in cases where an exalted right of God has been violated.”
Such cases, often supported by rumor and hearsay, have been on the rise in Egypt since 2011. And the 2015 annual report of the U.S. Commission on International Religious Freedom indicates this punitive defense of God’s honor is a widespread problem in many Muslim nations, a claim for which the report offers plenty of examples.
But let’s venture something here—maybe God can take people’s anger, questioning, and criticism. That’s what Ian Punnett argues in his book How to Pray When You’re Pissed at God, a title that could spark predictable offense in predictable quarters. But why?