One of the most important Christian writers on Islam and the global Muslim persecution of Christians, Anglican pastor and theologian Mark Durie, weighs in on the struggle to accurately render the meta-narrative concerning the Paris Jihad Attacks.
For a variety of reasons, there are a great many policymakers, media analysts, elected officials, Christian leaders, and ordinary citizens who are having an extremely difficult time understanding what is happening. Mark Durie offers a practical corrective to the West's epistemological blindness.
Paris attacks were not 'nihilism' but sacred strategy
by
Mark Durie, November 17, 2015
LEADING commentator Janet Daley's article in Saturday's
Telegraph ‘
The West is at war with a death cult’ stands for everything that is woeful about European elites’ response to Islamic jihad.
It is a triumph of religious illiteracy.
The jihadist enemy, she asserts, is utterly unintelligible, so beyond encompassing in ‘coherent, systematic thought’ that no vocabulary can describe it: ‘This is just insanity’, she writes. Because the enemy is ‘hysterical’, lacking 'rational demands', 'negotiable limits,’ or ‘intelligible objectives’ Daley claims it is pointless to subject its actions to any form of historical, social or theological analysis, for no-one should attempt to ‘impose logic on behaviour that is pathological’.
Despite this, Daley then ventures to offer analysis of and explanations for ISIS’ actions, but in doing so she relies upon her own conceptual categories, not those of ISIS.
Her explanations therefore fall wide of the mark.
‘Civilians’
Daley writes: ‘We face a violent and highly contagious madness that believes the killing of civilians is a moral act.’ Here she appeals to Western concepts of war, reflected, for example, in the Geneva Convention, which provides detailed principles for the ‘
protection of civilian persons’.
Yet the first step in understanding a cultural system alien to one’s own, is to describe it in its own terms.
ISIS does not subscribe to the Geneva Convention. Its actions and strategies are based upon medieval Islamic laws of jihad, which make no use of the modern Western concept of 'civilian’.
They do, however, refer to the category of disbelievers (mushrik or kafir).
ISIS believes that killing disbelievers is a moral act, in accordance, for example, with Sura 9:5 of the Qur’an, which states :‘Fight and kill the idolators (mushrik) wherever you find them'.
Not nihilism
Daley writes: ‘The enemy has stated explicitly that it does not revere life at all’ and ‘Civilians are not collateral damage in this campaign: their deaths are the whole point.’ She goes on to lament that the latest French attacks lack any purpose, but are ‘carried out for the sheer nihilistic thrill of it’.
The claim that ISIS does not ‘revere life’ seems to refer to any number of statements by Islamic radicals, including an ISIS militant who vowed to ‘fill the streets of Paris with dead bodies’, and boasted that ISIS ‘loves death like you love life’ (see
here). This is a theological reference to a series of verses in the Qur’an in which Jews are criticised for desiring life (Sura 2:94-96, 62:6-8).
According to the Qur’an, loving life is a characteristic of infidels (Sura 3:14; 14:3; 75:20; 76:27) because it causes them to disregard the importance of the next life. The taunt much used by jihadis, ‘We love death like you love life’, implies that jihadis are bound for paradise while their enemies are hell-bound.
The point of these statements is that Muslims are willing to fight to the death, while their infidel enemies will turn back in battle. This is not about reverence for life, but about who has the will to win. This has nothing to do with nihilism, which is a belief that there are no values, nothing to be loyal to, and no purpose in living. In fact ISIS fighters have strong and clear loyalties and values, alien though they may be to those of Europe.