"...The history of the Christians in the Middle East is a story whose roots go back to creation, to the account in the Book of Genesis about the first crime committed in history, Cain’s murder of his brother Abel..."
Here is a striking theological look at Islam's unending war against Christians. It is clear that symbolically, Righteous Abel represents the humble, pious and forgiving Christians, who offer "a more excellent sacrifice" than the degenerate Cain, who represents Islam and Muslims, who "attack true worship and brotherhood." In Metropolitan Siluan's words,
"Cain irremediably attacks both existential dimensions of his life, the vertical and horizontal when he attacks true worship and brotherhood. On the other hand, in his person Abel saves, “offering up and offered by faith,” true worship and sacrifice to God. Furthermore, God accepts Abel’s offering and receives him as a sacrifice."
Related:
by Metropolitan Siluan of Buenos Aires and All Argentina
Notes on Arab Orthodoxy via
Pravmir — April 26, 2015
“By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.” (Hebrews 11:4)
The Christian East continues in the footsteps of its Master, sacrificing and in turn being sacrificed upon the altar of martyrdom, “A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). This offering-martyrdom is the cup from which many of our brothers have drank and currently drink, confirming the words of the Lord to James and John on the threshold of His passion, “You will indeed drink My cup” (Matthew 20:23).
It is clear that the history of the Christians in the Middle East is at once painful and glorious. It is painful on account of the great pain and suffering that they experience on earth and glorious on account of the dignity and grace that they receive in heaven. It is a story whose roots go back to creation, to the account in the Book of Genesis about the first crime committed in history, Cain’s murder of his brother Abel (Genesis 4:8). From his point of view, Cain sacrifices on the altar of his degeneracy God and his brother. Thus, Cain irremediably attacks both existential dimensions of his life, the vertical and horizontal when he attacks true worship and brotherhood.
On the other hand, in his person Abel saves, “offering up and offered by faith”, true worship and sacrifice to God. Furthermore, God accepts Abel’s offering and receives him as a sacrifice. Later, when he recalls this episode, the Apostle Paul highlights Abel’s faith and its impact even until today: “By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.” (Hebrews 11:4)
Today the voice of Abel echoes loudly as the Christians of the East in general and the Middle East in particular commemorate the atrocities perpetrated against their communities at the end of the Ottoman Empire, from 1915 onward. According to historians, a policy of methodical extermination, without precedent in history, was carried out at the hands of the Turks, causing the martyrdom of some five million Christians – Assyrians, Chaldeans, Syriacs, Armenians and Orthodox: men, women and children.