William Kilpatrick on the dangers of Muslim-Christian 'interfaith dialogue'.
I admire Kilpatrick's writing, and included the following passage from him in my book,
Facing Islam:
Although many won’t admit it, we are in the midst of an ideological war with Islam. And since the advantage goes to the side that fully realizes they are at war, the West is losing. The propaganda war is going in favor of Islam precisely because the West doesn’t realize it is supposed to be fighting one...
Even those who see the danger clearly rarely talk in terms of victory; they talk mainly in terms of resisting cultural jihad. You know you’re in trouble when your ideological opponent is a primitive seventh-century belief system, and yet the best that your top strategists hope for is to put up a good resistance...
In past ideological struggles we wisely sought ideological victory—the discrediting of the belief system that inspired our enemies. Because the driving force behind Islamic aggression is Islamic theology, it makes no sense to treat Islamic theology like a protected species. Rather, we should hope that Muslims lose faith in Islam just as Nazis lost faith in Nazism and Eastern-bloc Communists lost faith in communism... Of course, it would be all the better if we had something to offer them in its place. — William Kilpatrick, Losing Their Religion, Front Page Magazine, June 14, 2010.
Excellent observation at the end (and a rare one for counter jihad writers), and one of the reasons why we must never think of Islam and Muslims in terms of "coexistence" or "interfaith harmony." Such notions imply that we don't think we have "something to offer them in its place." Such notions make it seem that we really don't believe in our Christian faith, but rather that all religions are basically equivalent.
For an Orthodox Christian, such an attitude is absolute apostasy. The Risen Lord commanded us to "go and make disciples of all nations, baptising them in the name of the Father, and of the Son, and of the Holy Spirit." He did not tell us to be "nice" and get along, but that we would be persecuted if we truly followed Him. And He pronounced a severe warning: "Woe to you when all men speak well of you, for so they did to the false prophets..."
The Orthodox Church emphatically does have "something better to offer" Muslims in place of the false religion of Islam. And if we have a heart for the Gospel and care for the lost and perishing, we will at some level grieve for the powerful deception which holds 1.6 billion Muslims under its sway.
By living authentic Christian lives, and supporting Orthodox Christian mission efforts (such as in Muslim countries like
Indonesia and
Pakistan), we are supporting the Great Commission, we are following our Lord Jesus Christ, and we are daily strengthening both our own faith, as well as the global Orthodox Christian witness. We will show that we fervently believe we have something much better to offer Muslims and all people, and that we wish to invite them to eternal life in Christ.
But such authentic, evangelical Christian faith is rare, perhaps because so many consider Islam a sister-religion to Christianity.
Returning to William Kilpatrick, in the below article he critiques recent pan-ecumenist fantasy remarks by Cardinal Timothy Dolan, and the broader context of Roman Catholic inter-faith relations with Islam. Kilpatrick's warnings should equally be heeded by Orthodox Christians, who as a rule can be overly generous in their assessment of Islam, its doctrines, and its purpose.
Has the Church in the U.S. Succumbed to the Charms of Islam?
by William Kilpatrick,
New Oxford Review — January 2014
New York’s Timothy Cardinal Dolan paid a visit last summer to the Albanian Islamic Cultural Center in Tompkinsville on Staten Island, where he met with a large group of Muslim leaders. As is often the case when Catholic prelates meet with Muslims, his theme was the common ground shared by the two faiths. Cardinal Dolan told his Islamic audience, “You love God, we love God, and he is the same God,” and he thanked them “for making me feel like a friend and a member of a family...” He went on to tell them how much they share in common with Catholics: “Your love of marriage and family, your love of children and babies, your love of freedom — religious freedom particularly — your defense of life, your desire for harmony and unity and your care for others, your care for God’s creation and your care for those who are in need.”
Perhaps this is true of the Muslims of Tompkinsville, but unfortunately the cardinal’s words will be taken as an endorsement of Islam in general. I say “unfortunately” because what he says about the common values and beliefs of Muslims and Catholics is highly misleading.