Showing posts with label fruits. Show all posts
Showing posts with label fruits. Show all posts

Friday, March 27, 2015

Can there have been Two Annunciations?

I originally posted this article in 2013, which contrasts the Annunciation to the Virgin Mary, with what I term the 'second annunciation', to Muhammad. This is perhaps the most significant 'fact' about Islam, one which we should always keep in the forefront of our considerations.

by Ralph H. Sidway


March 25 is the Feast of the Annunciation, when we commemorate the Archangel Gabriel's appearing to the Virgin Mary, as described in the Gospel Reading for the day, Luke 1:24-38:

Now after those days his wife Elizabeth conceived; and she hid herself five months, saying, "Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people." 
Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 
And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” 
But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 
Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. 
"He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end." 
Then Mary said to the angel, “How can this be, since I do not know a man?” 
And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 
"Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible." 
Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.

The icon for the Feast depicts this amazing scene, and the modest, reverent interchange between the young maiden and the powerful archangel sent from God. Notice how the Virgin Mary is traditionally depicted with her hand raised just a bit, with a posture which suggests a bit of reserve, a recoiling, for "she was troubled at his saying, and considered what manner of greeting this was."

Thursday, September 5, 2013

A Prophetic Minority: What American Christians Can Learn from Jeremiah

This is a stirring article, which should resonate strongly for us Orthodox Christians. We have always been a minority in North America, and until recently, tens of millions of our brothers and sisters were under extreme persecution under the Soviet regime. According to our finest theologians and pastors, our Divine Liturgy is the perfect embodiment of the Kingdom of God on Earth, as well as being an Eschatological Sign of the End of the World.

If anyone has a prophetic word to offer, if anyone is equipped to speak truth to power, it is the living and vital Orthodox Church! But are we living and vital, or are we merely trying to 'fit in', make a living, not rock the boat, and get on with day to day life?

This is, by the way, why I have been posting so much material related to Father Seraphim Rose this week following the anniversary of his repose on September 2. If there was ever a prophetic voice in the contemporary Orthodox Church, it was his. Here is an appropriate 'word' from Father Seraphim to introduce this article:

Christian compromise in thought and word and negligence in deed have opened the way to the triumph of the forces of the absurd, of Satan, of Antichrist. The present age of absurdity is the just reward of Christians who have failed to be Christians.

It is futile, in fact it is precisely absurd, to speak of reforming society, of changing the path of history, of emerging into an age beyond ab- surdity, if we have not Christ in our hearts; and if we do have Christ in our hearts, nothing else matters.

Now one cannot be a half-hearted Christian, but only entirely or not at all.

~ Hieromonk Seraphim Rose (†1982)


A PROPHETIC MINORITY: WHAT AMERICAN CHRISTIANS CAN LEARN FROM JEREMIAH

By: Tom Gilson — Breakpoint via Pravoslavie.ru — 9/5/2013

Prophet Jeremiah
Russell Moore, incoming president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, says that Christians’ place in America is no longer about a being moral majority but a prophetic minority. He’s right. Not long ago I wrote about three reasons religious freedom matters: freedom of conscience, dethroning the state, and at the point where these two intersect, speaking truth to power. This voice of truth is the Church’s prophetic ministry.

We have been accustomed to being something like a moral majority; we must discover now what it means to be a prophetic minority. There may be no better teacher for us than Jeremiah. I’ve been spending much time with Jeremiah lately, though I must admit I’ve had difficulty getting past the first several chapters. They sound too familiar; too much like the world we live in; and therefore too troubling to hurry through.

Saturday, May 11, 2013

Obama's Foreign Policy directly aids Islamic Expansionism

This analysis by Daniel Greenfield helps explains much about the Obama Administration's Middle East foreign policy. This is intimately related to the Benghazi Cover-Up. It also explains why the Obama Administration ignores and even facilitates the genocide and religious cleansing of Christians from the Middle East and North Africa, and throughout the Islamic world.

Obama’s Big Brotherhood Bet
by Daniel Greenfield

In the spring of 2009, Obama went down to Cairo. He skipped the gaming tables at the Omar Khayyam Casino at the Cairo Marriott and instead went over to the Islamist baccarat tables at Cairo University and bet big on the Muslim Brotherhood.

Obama had insisted on Muslim Brotherhood attendance at a speech that was part apology and part abandonment. The apology was for American power and the abandonment was of American allies.
The text of the speech was largely inconsequential in the same way that most of the words that scroll across the teleprompters of politicians are. In politics, the speech is often the medium while the timing, the audience and the location are the message. And the message was that the Brotherhood’s hour had come.

Obama was following through on an idea that had long been an article of faith on the left. The idea was that the United States had invested in a defunct status quo and that our biggest problems were our allies. The only way out was to toss them all overboard.

Generations of diplomats had griped from their walled compounds in Riyadh, Kuwait City or Doha that many of our problems in the region would go away if Israel somehow went away. But this was bigger. It involved dumping every single allied government in the region to start fresh with new governments elected through popular democracy and enjoying popular support. It would be a new beginning. And a new beginning was also the title of the Cairo speech.

The idea wasn’t new, but it was right up there with proposals to unilaterally abandon our nuclear arsenal or dedicate ten percent of the budget to foreign aid; ideas that a lot of diplomats liked, but that they knew no one would ever be crazy enough to pull the trigger on.

And then Obama tried to pull the trigger on two out of three. What he wanted was for the Brotherhood to win so that it could make the War on Terror irrelevant.

As much as the advocates of smart and soft power insisted that Islamic terrorism had nothing to do with Islam, they knew better. They knew that Al Qaeda wanted to create Islamic states that would form into a Caliphate. Central to its thinking was that it would have to fight to create these states. But what if the Caliphate could be created without a war?

To make it happen, all America had to do was surrender the Middle East.

The attacks of September 11 had created a serious crisis for liberal policymakers. Unlike the bombing of the World Trade Center on Clinton’s watch, these attacks could not be ignored or swept under the rug. But neither could liberals accept a clash of civilizations that would destroy their multicultural society or an extended series of international police actions that would militarize the country.

The logic that led from September 11 to the Cairo speech to Benghazi was impeccable. It combined the clean sweep theory with grand scale appeasement.

“Islamic terrorists are carrying out attacks because they want their countries to be ruled by Islam. Why not help them to do it?”

The United States withdrew support from its allies. It apologized, surrendered and waited for the takeovers to begin. When the dictators wouldn’t step aside voluntarily, the bombers were sent in.

The grand bargain with the Muslim Brotherhood was supposed to end the War on Terror by trading the Muslim Brotherhood’s brand of political Islamism for Al Qaeda’s campaign of terror. It was as if FDR had struck a deal with the Bolsheviks to get rid of the Trotskyites (and indeed such a bargain did operate briefly during WW2).

Obama’s grand bargain came to a squalid end on September 11. In Benghazi, the Muslim Brotherhood militia that was supposed to protect the mission instead sold it out and abandoned it.

The Brotherhood would accept American support, but it wouldn’t stop terrorist attacks against America. Its front groups in America would not cooperate with the FBI, its governments and militias in the Middle East would not protect American diplomatic facilities.

On September 11, the American embassy in Cairo was besieged by protesters with the support of the Muslim Brotherhood. In Tunis, the new Islamist government turned its back on the embassy, forcing Hillary Clinton to plead with President Marzouki to send out his own presidential guard to defend it.

In Benghazi and Cairo, Al Qaeda attacked while the Brotherhood played dumb. In Syria, Brotherhood and Al Qaeda militias worked together, while Brotherhood spokesmen insisted that they were the only secular alternative. In the United States, Al Qaeda terrorists carried out their “lone wolf” attacks while the Brotherhood front groups which ran most of the Islamic organizations in America claimed not to know what was going on.

The Muslim Brotherhood’s victories did not make Al Qaeda go away. Instead the two found common ground while playing a game of Good Terrorist and Bad Terrorist. Or as the mainstream media calls it, Moderates and Extremists.

Obama had stacked all of our allies in the Middle East that didn’t have enough oil to matter and bet them at the Brotherhood’s casino on a single spin of the wheel. And the Brotherhood took it all.
But Obama is still at the casino stacking up more chips. The next round of the game moves to Syria. Instead of the Brotherhood using its new power to protect the United States, the United States is expected to get involved in another Iraq in order to help the Brotherhood take over Syria to complete the Islamist triumphs of the Arab Spring.

The United States has become a tool of Muslim Brotherhood expansionism. Obama helped the Brotherhood overthrow governments by political means, but now the Brotherhood is demanding military intervention to help a Brotherhood/Al Qaeda coalition take over Syria. And if Obama goes along with it, he will have turned the United States military into the mercenaries of the Muslim Brotherhood.

The root cause of terrorism is not American foreign policy, but Muslim foreign policy. Appeasement turns American foreign policy into an arm of Islamic expansionism.

Americans have died because of Obama’s dirty deal with the Muslim Brotherhood. The question now is whether Obama will send American soldiers and pilots to die for the Brotherhood.


Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is a New York writer focusing on radical Islam. He is completing a book on the international challenges America faces in the 21st century.