Anglican pastor and author of key books on Christianity and Islam, Mark Durie, pens a powerful and evangelical response to ISIS in the wake of the martyrdom of the 21 Coptic Christians in Libya. Read all the way to the end, and share widely.
by
Mark Durie, February 21, 2015
This is the first of a two-part post on the 21 Egyptian martyrs killed in Libya. This first part is a reflection, as a Christian, on aspects of this event and reactions to it. The second part, ‘A message signed with blood to the Nation of the Cross’ consists of explanatory notes on the texts – spoken and written – which were part of the Islamic State’s film of their ritual beheadings. This post has also appeared on Lapido media.
The Islamic State sent me a letter this week. This letter was in the form of a short film produced by the Islamic State’s Al-Hayat Media centre. This was not addressed to me personally, but to all Christians everywhere. Its title was A Message Signed with BLOOD to the Nation of the Cross. This was a video of the ritual slaughter of the 21 Egyptian Christians. Their blood flowing in the ocean waves was the ‘signature’ at the end of the video.
As I write this it is Ash Wednesday. This is the start of forty days of Lent, a period of fasting and contemplation for Christians all over the world. For many centuries it has been a custom of Christians to receive a mark of the cross in ash upon the forehead as a sign of repentance.
 |
|
A Coptic Girl with a Wrist Cross Tattoo
|
As I received this mark of the cross today I was thinking of the 21 Egyptian Christian martyrs. Copts permanently bear the sign of the cross, tattooed on their wrists, as a sign that they will refuse to renounce their beliefs.
I intend to read out these men’s names at our morning church services this Sunday, here in Melbourne, Australia. And I also choose to honour them today by writing to acknowledge the truth about why they were killed, and in particular the explanation given by their killers.
I also wish to record, as a Christian and a pastor, my intense protest at the
White House official statement of February 15 2015 concerning this event. This makes no mention of the reason the twenty one were killed: their Christian faith. This culpable denial dishonours them, as it dishonours me and Christians everywhere.
The White House statement claimed that “ISIL’s barbarity knows no bounds. It is unconstrained by faith, sect or ethnicity.” Not true. The Islamic State’s actions are constrained by its theology, and in this case its targets are also determined on religious grounds; they were Christians. It is not an endorsement of the killers’ Islamic beliefs to acknowledge that these jihadis follow a form of Islam, and that their sect and faith does constrain their behaviour accordingly.
President Obama has
defended his administration’s misrepresentations on the grounds that the radicals are “desperate for legitimacy” so “They try to portray themselves as religious leaders, holy warriors in defense of Islam.” But these are not desperate people. They are shockingly confident in their beliefs. They do not “try to portray themselves” as Islamic: they sincerely believe they are.
Christopher Hitchens got it right over a decade ago when he suggested of Al Qa’ida recruits that “they believe their own propaganda,” and “absolutely subscribe to the tenets of their version … of their religion, Islam.”
Obama also
stated that “we must never accept the premise that they put forward, because it is a lie.” This too is nonsense. A lie is a deliberate intention to deceive, and these self-described jihadis are – at least by their own understanding – speaking the absolute truth when they claim to speak for Islam.
Some years ago I had the privilege of reading the Gospel at a Coptic service held in St Paul’s Anglican Cathedral, here in Melbourne. The service was held to commemorate the 22 martyrs of the attack on Al-Qiddisin Church in Alexandria on New Year’s Eve. It was led by Bishop Suriel, Melbourne’s Coptic bishop.
The Al-Qiddisin martyr’s service impressed me deeply. I long pondered the fact that the Coptic church of Egypt has been grieving over the freshly dug graves of its martyred sons and daughters since the dawn of Christianity. As I sat through the service and sung the hymns about martyrdom, I thought, “So this is what it means to be a Copt”.