New Catholic title on Apologetics omits any consideration of Christian witness to Muslims, or the impact of Islam on Christians.
See No Islam, Hear No Islam
by William Kilkpatrick, Turning Point Project, November 15, 2022
A significant omission in an otherwise good book.
The New Apologetics is a collection of 41 essays by noted Catholic apologists.
It’s a valuable book for those who are interested in spreading the Christian faith in a time of secularism and relativism, as well as for those who merely wish to deepen their own faith.
However, I do have one large caveat. None of the 41 essays deals with Islam. And that, to my mind, is a major omission. Although, The New Apologetics begins with a discussion of threats to Christianity—such as atheism, moral relativism, and scientific materialism—one of the biggest threats is ignored.
For example, the first essay discusses the “nones”—those who claim no religious affiliation. This group is expanding rapidly and it is pulling most of its membership away from Christian Churches. As their numbers increase, the number of those who identify as Christians declines.
I agree that the problem of the “nones” needs to be urgently addressed, but there is another category of “nones” that is equally important, but is absent from the pages of The New Apologetics. I am referring to all those Christians who are “nones” in the sense that none of them is any longer among the living because they have been killed by Muslims in the name of Allah. For example, in Nigeria alone, 18,000 people have been killed by Islamic terrorists in just the last two years (2020-2022). If the rest of Africa is added on, it’s now possible to speak of a Christian genocide in that continent.
Presumably, [Catholic apologists] don’t want to be put in a position where they might have to contradict the notion that Islam is a fellow Abrahamic religion that reveres Jesus and embraces the same values that Christians do.
The spread of Islam is not just a threat to Africans. Many other parts of the world are under the same threat. Because of the rapid increase in the Muslim population, even Europeans are now at risk of violence.
The essay on the “nones” makes much of the fact that in the U.S. between 1970 and the present, the number of “nones” has increased from three percent to twenty-five percent. But during an even shorter time frame, the percentage of Muslims in numerous European cities has increased by approximately the same amount. In Marseille, the second largest city in France, the percentage of Muslims is closer to 40 percent.
The essay points out that almost 40 percent of those under thirty in the U.S. are “nones”. But the same holds true in many of Europe’s major cities in regard to the Muslim population. According to Giulio Meotti, Islam is now the dominant religion among children in Birmingham, Leicester, Bradford, Luton, Slough and the London boroughs of Newham, Redbridge and Tower Hamlets.
Meanwhile, “Mohamed” has been one of the most popular names for baby boys in Europe for many years. Due to the high birth rate, there are now more Muslims at Friday services than Catholics at Sunday Mass in many cities in France and England.
If Islam really were the religion of peace that Catholic prelates and professors make it out to be, then the discrepancy in birth rates between Muslims and Christians might be no great cause for alarm. But rising crime rates among Muslims in Europe suggest that Islam is not a religion of peace but of aggression.
