Saturday, December 31, 2022

William Kilkpatrick: 'See No Islam, Hear No Islam'

New Catholic title on Apologetics omits any consideration of Christian witness to Muslims, or the impact of Islam on Christians.


See No Islam, Hear No Islam


by William Kilkpatrick, Turning Point Project, November 15, 2022

A significant omission in an otherwise good book.





The New Apologetics is a collection of 41 essays by noted Catholic apologists.

It’s a valuable book for those who are interested in spreading the Christian faith in a time of secularism and relativism, as well as for those who merely wish to deepen their own faith.

However, I do have one large caveat. None of the 41 essays deals with Islam. And that, to my mind, is a major omission. Although, The New Apologetics begins with a discussion of threats to Christianity—such as atheism, moral relativism, and scientific materialism—one of the biggest threats is ignored.

For example, the first essay discusses the “nones”—those who claim no religious affiliation. This group is expanding rapidly and it is pulling most of its membership away from Christian Churches. As their numbers increase, the number of those who identify as Christians declines.

I agree that the problem of the “nones” needs to be urgently addressed, but there is another category of “nones” that is equally important, but is absent from the pages of The New Apologetics. I am referring to all those Christians who are “nones” in the sense that none of them is any longer among the living because they have been killed by Muslims in the name of Allah. For example, in Nigeria alone, 18,000 people have been killed by Islamic terrorists in just the last two years (2020-2022). If the rest of Africa is added on, it’s now possible to speak of a Christian genocide in that continent.



Presumably, [Catholic apologists] don’t want to be put in a position where they might have to contradict the notion that Islam is a fellow Abrahamic religion that reveres Jesus and embraces the same values that Christians do.



The spread of Islam is not just a threat to Africans. Many other parts of the world are under the same threat. Because of the rapid increase in the Muslim population, even Europeans are now at risk of violence.

The essay on the “nones” makes much of the fact that in the U.S. between 1970 and the present, the number of “nones” has increased from three percent to twenty-five percent. But during an even shorter time frame, the percentage of Muslims in numerous European cities has increased by approximately the same amount. In Marseille, the second largest city in France, the percentage of Muslims is closer to 40 percent.

The essay points out that almost 40 percent of those under thirty in the U.S. are “nones”. But the same holds true in many of Europe’s major cities in regard to the Muslim population. According to Giulio Meotti, Islam is now the dominant religion among children in Birmingham, Leicester, Bradford, Luton, Slough and the London boroughs of Newham, Redbridge and Tower Hamlets.

Meanwhile, “Mohamed” has been one of the most popular names for baby boys in Europe for many years. Due to the high birth rate, there are now more Muslims at Friday services than Catholics at Sunday Mass in many cities in France and England.

If Islam really were the religion of peace that Catholic prelates and professors make it out to be, then the discrepancy in birth rates between Muslims and Christians might be no great cause for alarm. But rising crime rates among Muslims in Europe suggest that Islam is not a religion of peace but of aggression.

Wednesday, December 28, 2022

Raymond Ibrahim: 'Christmas Time: When the West Appeases and Islam Slaughters'

For the Christmas Season, and as we turn towards the New Year, it is time to review some recent posts to remind ourselves of 'inalienable truths' about Islam. First up, this sobering piece by Raymond Ibrahim:


Decapitated Santa — typical image disseminated by “extremists” around the Christmas season


Christmas Time: When the West Appeases and Islam Slaughters

by Raymond Ibrahim, 12/20/22, originally posted at The Stream

One of the most odious aspects of the so-called War on Christmas is Western appeasement of Muslim sensibilities.

Consider recent events in Sweden, where St. Lucia’s Day has been celebrated for centuries. According to Britannica: 

St. Lucia’s Day [is a] festival of lights celebrated in Sweden, Norway, and the Swedish-speaking areas of Finland on December 13 in honour of St. Lucia (St. Lucy). …The festival begins with a procession led by the St. Lucia designee, who is followed by young girls dressed in white and wearing lighted wreaths on their heads and boys dressed in white pajama-like costume singing traditional songs. The festival marks the beginning of the Christmas season in Scandinavia, and it is meant to bring hope and light during the darkest time of the year.

Not anymore. At least one school in Sweden has compromised the celebration in order to appease its Muslim students. According to a Dec. 10, 2022 Swedish report (English translation here),

Do you expect Santas, caroler and gingerbread men in the Lucia parade? Not at St Mary’s School (Mariehemsskolan) in UmeĆ„. There it has been decided that the 40 or so children aged 7 to 10 who will take part in the Lucia procession will do so without the traditional elements of a Lucia celebration. The reason for this is Muslim children who dropped out of last year’s celebration because their parents were uncomfortable with the connection between the celebration and Christmas….  The children will also not sing the traditional Lucia songs. The choir director says that many children have been excluded over the years because Swedish schools focused so much on the Lucia festival and it was “so incredibly traditionally Christian.”

Note how the choir director makes it seem that Muslim children were “excluded,” when in fact they, or rather their parents, were the ones who chose exclusion.

Now rid of any distinctly Christmas/Christian trappings, St. Mary’s school posted a picture of one of its recent and highly “watered-down” Lucia rehearsals—boasting a very young Muslim girl dressed in full black hijab.

Such is Islam’s ongoing “contribution” to Sweden.  Since that Scandinavian nation opened its door to multiculturalism and migration—the overwhelming majority of which has been Muslim—violent crimes have increased by 300% and rapes by 1,472%.  (These figures are based on a 2015 report; as Muslim migration has continued to soar over the last nearly eight years, these stats have likely gotten worse.)

Aside from bringing an exponential rise in mayhem, the growing Muslim population is, as this recent development attests, also slowly but surely erasing—“canceling”—Sweden’s indigenous culture and former Christian heritage.  In this case, however, their success is entirely predicated on Sweden’s willing cooperation.

Sweden, of course, is symbolic of the West in general. Expressions of Christmas, particularly the Nativity scene, are being suppressed all throughout the West to appease Muslims. A few examples come from the UK (here and here), Italy (here and here), Germany (here and here), and Belgium (here and here).

In New York City, beginning as far back as 2002, public schools were allowed to display the religious symbols of all religions—including the star and crescent of Islam—except for Christianity, with a particular emphasis on banning the Nativity scene.